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Showing posts with label Cultural Marxism. Show all posts
Showing posts with label Cultural Marxism. Show all posts

Sunday 16 December 2012

UK Fact-Checker "Full Fact" Is not Impartial

Full Fact?

This post is also in Italian: Il Sito di Fact-Checking Inglese "Full Fact" Non È Imparziale


Like me, you may have been attracted to the reassuringly-named Full Fact website and non-profit company.

It's a fact-checking group, whose tagline is "Promoting accuracy in public debate".

After hearing about it from David Dimbleby on Question Time, I was immediately interested in this site, which I believe follows a trend set by Americans whose fact-checking after, for example, televised presidential debates becomes frenetic.

I am a firm believer in evidence-based reasoning in every sphere, using the scientific method of investigation whenever we can.

In politics as much as in health, in sociology as much as in the environmental subjects, empiricism and logic are what we need.

Therefore I welcomed the existence of this British site, and I read it. Certain things in it didn't seem too impartial to me, though, for example about Portugal's drugs decriminalization laws' outcomes.

So I checked who is behind Full Fact. I discovered that its "core funding comes from three independent charitable trusts: the Joseph Rowntree Charitable Trust, the Nuffield Foundation and the Esmee Fairbairn Foundation".

A look at The Joseph Rowntree Charitable Trust's site reveals that it has a strong focus on "racial justice" and "Islamophobia". Its pamphlet The Quest for Racial Justice has the picture of a hijab-wearing woman on its cover, so we know immediately what kind of "racial justice" we're talking about.

It doesn't take much to realize that this is a charitable, Quaker in origin, but politically not unbiased organization, believing in multiculturalism and seeing things only from the perspective of ethnic groups and immigrants, legal or not, and not the indigenous population of Britain.

The Joseph Rowntree Charitable Trust does not define what it means by "racial justice", probably assuming that it should be obvious, and indeed it is obvious what it intends when you see that it is in full support of the Macpherson Report on the death of Stephen Lawrence, which accuses the police of being "institutionally racist" and contains a pearl like this: "A racist incident is any incident which is perceived to be racist by the victim or any other person" opening the door to any abuse of the term. Or when you read in The Quest for Racial Justice statements like this:

"Stephen Lawrence died at the hands of racists in 1993... In the meantime, many others have lost their lives in a similar way"

without any mention of the many white victims of non-white racism, about whom the national media are totally silent, a situation so scandalous as to prompt even Muslim multiculturalist and leftist Yasmin Alibhai Brown to write an article whose headline says it all: "When the victim is white, does anyone care?" (The article has then been removed from the website of London newspaper Evening Standard, apparently the only link left is on an online library).

It's clear that for this organization victims cannot be white. Yet, the mentioned article reports, "Almost half of the 58 known victims of racially motivated murders between 1995 and 2004 were white".

Yorkshire Conservative Councillor Roger Taylor called JUST West Yorkshire, a group affiliated with The Joseph Rowntree Charitable Trust, an "ultra-left organization".

Discover the Networks gives this description:
The Joseph Rowntree Charitable Trust (JRCT) was founded in 1904 by its namesake, a prominent Quaker entrepreneur and philanthropist. Viewing the unequal distribution of wealth as a defect inherent in all capitalist countries, JRCT aims to change “the existing power imbalances in society” and create “a better world.” Led by a board whose members are guided by the principles and values of Quakerism, the Trust focuses especially on eradicating the “root” causes of poverty, “social injustice,” and “political inequality”—and not merely on treating “the superficial manifestations” of those problems.
The second major funder of Full Fact, the Nuffield Foundation, has a website that welcomes you with talk of class divide and disadvantaged backgrounds.

The third, finally, Esmee Fairbairn Foundation, supports "vulnerable migrants" and "social change".

The jargon is revealing, the picture is clear.

Full Fact is a bit like Wikipedia, pretending to be impartial and just offering "facts", but the people giving this information have a very specific, culturally Marxist, ideology colouring their fact-checking. I suspect that Dimbleby wouldn't have advertised it otherwise.


PHOTO CREDIT
Pixabay


TV and Hollywood Subtle Hidden Persuaders: The Killing, The Final Destination

The Killing - Series 3


Both the television and Hollywood subtly manipulate - in a way reminiscent of the advertising industry with its "hidden persuaders" - what people think to establish a form of cultural Marxism ("political correctness" is nothing other than that) as the dominant ideology, the current orthodoxy.

Subtle, hidden persuasion used in fictional, visual stories is much more effective than direct attempts to persuade through argument. If you see the argument openly, you can also spot its faults by using reason, logic and evidence. But if you are not allowed to see the argument, you are more vulnerable to it via the power of imagery and emotionally-charged human tales.

So viewers are influenced by professional persuaders into buying an ideology or a world view as they would an advertised product or service.

These days we can watch so many shows, films and telefilms for free and in the comfort of our homes. We are lucky, yes, but just as we have to somewhat pay for all this luxury through enduring commercial breaks, similarly we also have to pay for it by being subjected to ideological and political brainwashing, more often than not without even realizing it.

I'll give two recent examples of British TV broadcasts, one of which involves a Hollywood film.

Since I mentioned "orthodoxy", a term often used in relation to religion and whose opposite is "heresy", and remembering that heretics were sometimes burnt at stakes, I'll start with the American movie, for reasons that will become clear.

The film in question is The Final Destination, the fourth in the series, made in 2009. I didn't watch the whole film, but I saw a scene in which a drunken guy, an obvious villain of the piece, calls a black man "nigger". At that point I knew, for having seen a similar thing umpteen times in Hollywood productions, that this chap was doomed. He couldn't say that word in a US film and survive unscathed: he had to die.

Sure enough, he did die. And how is also interesting. The character, Carter, caught fire in an accident involving his truck. The vehicle started moving while he was trying to burn a cross on a front lawn, and as he chased after it, his foot got caught in the chain, dragging him along the road with the truck and starting a fire through friction. So he was burnt alive, just as the heretic that he was, for having used a wrong word according to the Hollywood orthodoxy's diktats.

The important thing to consider here is that the term "racism" has become so broad and all-encompassing in its meaning, and is misapplied to so many irrelevant, inappropriate situations, that it now creates a real confusion in its usage.

Real, serious acts or demonstrations of racism - very rare, now, except those directed against whites - are put by this prevailing liberal (in both senses of abundant and leftist) use of the word in the same category as trivialities, like calling people names in a moment of irritation, so whoever commits the second kind of "offence" is treated with almost the same severity as who is a real racist.

A good instance of that is the case of former England football team's captain John Terry.

My second example from UK TV programs is the Danish detective drama The Killing, Series 3The Killing - Series 3. Here a huge corporation, the biggest in Denmark, shipping and oil giant Zeeland, is the villain. Its owner Robert Zeuthen is a man who has destroyed his family for being too absorbed in his multinational empire. His young daughter is kidnapped and her life is at risk, all because Zeuthen's personal assistant and Zeeland's top executive Niels Reinhardt, a real corporate man who worked all his life for the company and in the drama personifies it, is a paedophile who raped and killed a child whose father is exacting revenge.

In the end Zeuthen, after his daughter is rescued and safe, decides to retire from running the business in order to spend all his time with his now reunited family. The corporation is seen throughout the story as an enormous predator, swallowing the life of the owner's family and then almost eating up the flesh of his daughter, run by men who are corrupt at best and murderous paedophiles at worst.

In the final episode the company seems to be abandoned, like a sinking ship, by its owner who had already squandered lots of its resources in a vain pursuit of his daughter's kidnapper, signifying the unimportance of money and wealth.

His wife is a heroine of the drama, who is against the big multinational from start to finish.

Occupy Wall Street couldn't have got the message across better.

The moral of the story is, among other things, that the corporation ruined the family, and its dereliction restored it.

How many families, in real life, are actually helped, kept together and survive thanks to businesses like Zeeland is naturally conveniently omitted from the yarn, which could have made the hardest-core Marxist proud.

Friday 14 December 2012

Peter Hitchens, Will Self and Gay Marriage on Question Time

On the BBC's political debate program Question Time last night, panellist Will Self lived up to his auto-referring surname (the only thing that it's not his fault) by doing his best to shut up everyone who dissented with his views by calling them "homophobic" or "racist", according to the subject under discussion, whether it was same-sex marriage or mass immigration. When the argument was about drug policy, his tactic was slightly different: since the words "addictophobic" or "substancist" (discriminating against those who take illegal substances) have not (yet) been invented, he accused those with different ideas of simple, old-fashioned ignorance of the data.

Will Self is a writer and a Professor of Contemporary Thought at Brunel University, which is a very sad illustration of the standard of what these days passes for college brainwashing, sorry, education.

Mail on Sunday columnist Peter Hitchens was the only one of the five panellists with something intelligent and sensible to say, beyond the ideological irrationality (Will Self), political interests (MPs Justine Greening and Stella Creasy) or simplistic platitudes (Lord Bilimoria).

Hitchens' first intervention, about PM David Cameron's ill-conceived backing of "gay" marriage in church, was not very forceful, though. He just dismissed the subject as unimportant and preferred to concentrate on attacking Cameron more generally. But after two people from the audience spoke out clearly against it, he must have found the courage he lacked at first in the culturally Marxist environment of Question Time, very hostile and aggressive to his positions, and regained the dignity of expressing deeply politically incorrect views.

But the real highlight of the program was the two members of the audience, a white man and a black woman, who had the courage to declare their opposition to homosexual marriage and even more, in the woman's case, to openly state that love of God is the basis of her opposition, facing derision, laughter among the crowd, and isolation.

I haven't seen this kind of thing for some time, and only recently I've noticed people who stand up for Christianity in a public way, like for example X-Factor star Jahmene Douglas, who professed his Christianity on the show, and said he wants to raise the moral standards in pop music.

What is interesting are also two observations.

One is that many of these Christians without fear, like Jahmene and the woman in the Question Time audience, are black or have a black parent. In our politically correct times, this gives them an advantage over whites (although it's obviously unfair, and whites should be treated with the same consideration too): it's much more difficult for "ethnic Europeans" to argue aggressively with blacks. In the case of the lady opposed to same-sex marriage, for example, to call her "homophobic", the usual reply PC people resort to, would make them feel uncomfortable because that could clash with their feeling that they are probably racist in calling a black, particularly a woman, names.

The second thing to note is that the two members of the Question Time audience who stood up for Christian values were not treated with the same intolerant derision. The black woman got a better reception than the white man, and for that I have already given a reason in the paragraph above: PC.

There is, however, another reason. The guy was apologetical. When asked about his views, he started by saying: "With the greatest respect to homosexual couples", then he rested his position on the argument that same-sex marriage is "ontologically impossible", a philosophical argument which does not hold much water but - this is my hypothesis - he thought would give him a defence against charges of homophobia, based, as it seemed to be, on higher grounds than prejudice.

The woman, instead, did not refrain from using the name of God and the Bible to support her views, and did not try to diminish or compromise her positions.

I believe that, as the recent disaster of Romney's defeat in the American presidential election shows, we should stop apologizing for our opinions and stop feeling that we have to defend ourselves.

People who have politically incorrect views that run counter to the current dominant orthodoxy, which generally speaking is cultural Marxism, should not make any attempt to dilute them: that is a losing strategy.

If you think something, say it loud (metaphorically) and clear. Others are more likely to take what you say seriously if you do not sit on the fence and, who knows, there may be some-one among them who was just waiting to take the plunge him/herself or somebody who wants a real alternative to the current climate of thought oppression and free speech censorship.